Down-to-Earth Spirituality

Unlike the Torah narrative that begins “In the Beginning,” a blog begins at the end. This "Torah Tweets" blog displays its narrative in reverse chronological order with the most recent post appearing first. The new blog http://bibleblogyourlife.blogspot.com was created to reverse the order of the blog posts in this blog to begin in the beginning. Both the new book http://photographgod.com and blog invite you to explore creative ways to photograph God in all that happens in your everyday life while crafting a vibrant dialogue between your story and the Bible’s story.

Postdigital Narrative on Spiritual Dimensons of Everyday Life ///// "For the Lord thy God walketh in the midst of thy camp." (Deuteronomy 23:15) ///// "Judaism does not direct its gaze upward but downward ... does not aspire to a heavenly transcendence, nor does it seek to soar upon the wings of some abstract, mysterious spirituality. It fixes its gaze upon concrete, empirical reality permeating every nook and cranny of life. The marketplace, the factory, the street, the house, the mall, the banquet hall, all constitute the backdrop of religious life." (R. Joseph B. Soloveitchik) ///// "It is not enough for the Jew to rest content with his own spiritual ascent, the elevation of his soul in closeness to G-d, he must strive to draw spirituality down into the world and into every part of it - the world of his work and his social life - until not only do they not distract him from his pursuit of G-d, but they become a full part of it." (R. Menachem M. Schneerson) ///// "If there is a religious agency in our lives, it has to appear in the manner of our times. Not from on high, but a revelation that hides itself in our culture, it will be ground-level, on the street, it'll be coming down the avenue in the traffic, hard to tell apart from anything else." (E. L. Doctorow) ///// "The first message that Moses chose to teach the Jewish people as they were about to enter the Land of Israel was to fuse heaven to earth, to enable the mundane to rise up and touch the Divine, the spiritual to vitalize the physical, not only as individuals but as an entire nation." (R. Abraham Y. Kook)


Sunday, September 4, 2011

Ki Teitzei (When you will go out) כי תצא

Shook Shopping

For the Lord thy God walketh in the midst of thy camp. (Deuteronomy 23:15) כי יהוה אלהך מתהלך בקרב מחנך 

Seeing God walking in the midst of our daily life is the overriding theme of this entire Torah Tweets blogart project.
Mel photographed our daughter Iyrit shopping for Shabbat in the lively Petah Tikva shook (marketplace).  
We repeat here the introductory comments at the top of this blog that emphasize the centrality of down-to-earth spirituality in Judaism.
Talmudic scholar Rabbi Joseph B. Soloveitchik in his book Halakhic Man teaches that Judaism does not direct its gaze upward but downward.
It does not aspire to a heavenly transcendence, nor does it seek to soar upon the wings of some abstract, mysterious spirituality.
It fixes its gaze upon concrete, empirical reality permeating every nook and cranny of life.
The shook, the street, the factory, the house, the mall, the banquet hall, all constitute the backdrop of religious life.
The Lubavitcher Rebbe, Menachem M. Schneerson, teaches that it is not enough for the Jew to rest content with his own spiritual ascent.
He must strive to draw spirituality down into the world and into every part of it from the world of his work to his social life.
His work and social life should not only not distract him from his pursuit of G-d, but they must become a full part of it.
American writer E. L. Doctorow in his novel City of God expresses the same thoughts poetically. 
If there is a religious agency in our lives, it has to appear in the manner of our times.
Not from on high, but a revelation that hides itself in our culture.
It will be ground-level, on the street, it'll be coming down the avenue in the traffic, hard to tell apart from anything else.
Zionist Rabbi Abraham Y. Kook sees individual actions combine as a symphony of Jews living together as a sovereign nation in their own land.
The first message that Moses chose to teach the Jewish people as they were about to enter the Land of Israel was to fuse heaven to earth,
To enable the mundane to rise up and touch the Divine, the spiritual to vitalize the physical, not only as individuals but as a nation.

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